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   <title>Islam, Media, and the West</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/" />
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   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila/1011</id>
   <updated>2008-12-12T14:11:29Z</updated>
   
   <generator uri="http://www.sixapart.com/movabletype/">Movable Type Enterprise 1.52</generator>

<entry>
   <title>Blog Response</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/12/blog_response.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.32815</id>
   
   <published>2008-12-12T14:10:19Z</published>
   <updated>2008-12-12T14:11:29Z</updated>
   
   <summary>One comfort that I found in reading the entire classes blogs is that I’m not alone! I too felt extremely apprehensive about my utter lack of knowledge of Islam, the region, and the political and cultural histories it contains. My...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>One comfort that I found in reading the entire classes blogs is that I’m not alone!  I too felt extremely apprehensive about my utter lack of knowledge of Islam, the region, and the political and cultural histories it contains.  My identification of this lack of knowledge was what initially motivated me to take this course, which I also recognized in other people’s posts.  In one respect I do feel that I have taken in a lot of information regarding Islam and the Middle East, and admittedly it is a great feeling to be more knowledgeable.  But now that I know a little bit about all the topics we covered in class, I can truly appreciate how much MORE there is left still, that I cannot even comprehend understanding all there is to know about the Arab world.  It’s really intimidating trying to make an assertion, while being aware that you don’t know the whole story behind what you’re talking about.  Especially when you’re writing a report about it…</p>

<p>That said, I think as a class we all made an incredible effort to capitalize on the internet technology accessible by our generation and all the information that is available to us.  It has never been so easy to be informed as it is now, it just takes that effort to compile an awareness.  As the globe continues to shrink through technological advancement, we may find that we come into contact with ideas different from our own far more frequently, and I feel a social responsibility to inform myself about other parts of the world because they are becoming a part of ours.  Not just reading news stories, but taking time like we each have on our blog spaces to toss ideas around and PROCESS the media content that we consume every day of our lives.</p>

<p>I have seen that several of us have written in our blog responses that knowledge means power and brings forth change.  In my own house over Thanksgiving I was pretty much shut down by my mother after suggesting that al Jazeera may not be a mouthpiece for terrorists.  It became clear that people will react instinctively on emotion, neglecting to do the research.  My mother is not even American and loves to pass the time pointing out everything wrong with America, but she is still buying into media sensationalism and she’s a smart lady too!  In taking this course I feel that we are all equipping ourselves to spread knowledge and combat misconceptions, which can obviously be very dangerous.  Especially in the wake of the Mumbai attacks, where so much tension has arisen from that conflict.  My favorite part of reading everyone’s blogs was the posts on the Mumbai attacks, just hearing how everyone’s take on it is different, even though we all read the same news stories.  Needless to say, the attacks are a reality that we must be prepared to happen again, due to the nature of the aggression.  And if we believe what we are all together saying that knowledge is power, then we should encourage everyone we know to become powerful and responsibly informed so that a change can be instituted.</p>

<p>Happy Holidays Everyone! Congratulations to the Graduates! Peace!<br />
</p>]]>
      
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</entry>
<entry>
   <title>Arab TV Report</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/12/arab_tv_report.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.32505</id>
   
   <published>2008-12-08T17:07:03Z</published>
   <updated>2008-12-08T17:07:17Z</updated>
   
   <summary>Download file...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p><a href="http://blogs.nyu.edu/blogs/eaw299/ila/islam%20paper%204.doc">Download file</a><br />
</p>]]>
      
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</entry>
<entry>
   <title></title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/12/post.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.32499</id>
   
   <published>2008-12-08T16:53:19Z</published>
   <updated>2008-12-08T16:53:39Z</updated>
   
   <summary></summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      
      
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<entry>
   <title>Hezbollah</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/12/hezbollah.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.15679</id>
   
   <published>2008-12-01T12:13:45Z</published>
   <updated>2008-12-04T16:11:00Z</updated>
   
   <summary>Just read the article on Hezbollah that Helga posted on her blog. I know we will talk about it in class today, but my first impression of the article was although Hezbollah is a terrorist organization in the eyes of...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>Just read the article on Hezbollah that Helga posted on her blog.  I know we will talk about it in class today, but my first impression of the article was although Hezbollah is a terrorist organization in the eyes of the U.S., these Madhi Scout-type youth programs are not foreign to America.  It reminded me of an article from my marketing class that our teacher brought in about the newly opened Army Experience Center in a shopping mall in Philadelphia, PA.  In order to meet the required number of enlistments, the Army came up with an idea to market the Army to a younger target audience - children who like playing toy soldiers and will one day be old enough to enlist.  Until then, the Army will thrill them with combat simulation video games and the Army Experience Centers that have helicopter ride simulators, this one expertly positioned next to a video arcade and a skate park, presumably to draw in the target crowd.</p>

<p>Although Hezbollah is considered by this country to be a terrorist organization, they have an eerily similar strategy in this sense to United States Army, in trying to galvanize support.  In the Army's case, using activities such as video games and simulations is a blatant appeal to younger children, in order to impress the Army brand into their awarenesses early on.  Children always talk about what they want to be when they grow up, and this Army Experience Center is undoubtedly designed to implant a military career in young minds, and if it is effective, the idea will stick until they are old enough to enlist.</p>

<p>The idea of little children's minds essentially being recruited to the military is pretty disgusting.  It desensitizes them to killing and warfare at a young age, which could have serious consequences on society.  I know that little kids love violent video games, but somehow the Army affiliation seems so wrong, because it crosses the line of the video game being just a game into impending reality.  If the army teaches children that violence is fun and it is rewarded with accolades and respect, can we really expect no harm to come with this mentality?  The world has seen some brutal wars, not to mention the fact that we are in the midst of one now.  My perspective on this may be very skewed since I have grandfathers on both sides that were severely injured in WWII and it affected the rest of their lives and their families.  Anything that promotes warfare is not OK with me, I know that video games are supposed to be all in fun but really I hate the idea of little kids pretending to shoot guns even if its a video game because they are KILLING PEOPLE!! Even though it's fake, it disturbs me to see someone so young and innocent inflicting pain without being old enough to know what would really happen in real life if they were on the other side of that gun.</p>

<p>From a marketing standpoint, this strategy is probably effective because it shows the action and excitement involved in military operations.  But socially, this campaign should be promoting the real virtues that come from being in the military - discipline, exercising good judgment, believing in a cause, and camaraderie.  </p>

<p>This path seems to be closer to what the Mahdi Scouts promote, by instilling their religious principles and encompassing daily rituals.  Given that these beliefs promote terrorist acts on other cultures, races, and religions, but beliefs nonetheless.  I don't know all the details of Hezbollah, but after today's class I'm sure I will have a more comprehensive idea of what they stand for....</p>

<p>EDIT:  So Hezbollah seems to be a tricky situation... improving the quality of life in Lebanon through infrastructure, sanitation, medical attention... yet still a militant terrorist organization.  As usual, it's difficult to disagree with all aspects of an organization i.e. them intentionally killing people with different beliefs than they do, but without Hezbollah it looks like a lot more people in Lebanon would be worse off.  They still do evil things, but it's a small comfort to see that they aren't the cave dwelling terrorists that the media perpetuates.</p>]]>
      
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<entry>
   <title>Acid Burning</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/11/acid_burning.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.15674</id>
   
   <published>2008-12-01T04:45:53Z</published>
   <updated>2008-12-01T14:20:46Z</updated>
   
   <summary>This article w/ accompanying video from this weekend&apos;s NYT literally made me cry. This woman, along with many other women have suffered from acid burns at the hands of men. Apparently it is a regular occurence that men throw acid...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>This article w/ accompanying video from this weekend's NYT literally made me cry.  This woman, along with many other women have suffered from acid burns at the hands of men.  Apparently it is a regular occurence that men throw acid on the faces of their wives or on female strangers, simply for attending school or the workplace.</p>

<p>2% of these atrocities end with the conviction of the attacker - the rest walk free.  Since the victims are female and poor, their rights are not a priority in society.  The examples of victims that were given were from Pakistan and Afghanistan, which does not bode well for independent women living in the Middle East.  I cannot imagine living in a place where I live in fear of bodily harm simply for being a woman with ambitions.  </p>

<p>Then again, this article focuses on crimes that are frequent but not applicable to all women in the Middle East.  While this abuse against women is horrific and a solution must be found before the danger escalates, the article may raise awareness to an issue that is less prevalent as the sensational media may make it seem.  Don't get me wrong, no human being, male or female, should have to live their life with this possibility for violence poised at all times, but it is not an accurate portrayal of everyday life for a Middle Eastern woman.</p>

<p>It's also interesting that this article came about as a response to the Mumbai attacks - stating that terrorism is classically thought of as explosions and burnings.  Mumbai's attacks showed us that a handful of terrorists can kill or injure hundreds of people face to face, execution style.  And acid burnings have preceded these terrorist attacks by being committed by other civilians and even husbands.  In regards to the war on terror, how can you prevent an unidentified band of youth from wreaking havoc across the border or your husband from mutilating you in your own home?  This progression of terror really does keep everyone guessing and feeling unprepared for the atrocities that may happen at any moment.  If there's nothing that can be done in terms of prevention on an individual level, what are these stories accomplishing?  There is a difference between paranoia and being informed, but I can't help that during a time of war such as this one, the media is playing on our fears and we are somehow being controlled.</p>

<p>http://www.nytimes.com/2008/11/30/opinion/30kristof.html?scp=1&sq=terrorism%20personal&st=cse</p>]]>
      
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</entry>
<entry>
   <title>Guantanamo Bay</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/11/guantanamo_bay.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.15667</id>
   
   <published>2008-12-01T02:07:05Z</published>
   <updated>2008-12-01T15:04:17Z</updated>
   
   <summary>Osama Bin Laden&apos;s former driver is being relocated to a prison in Yemen, and how this signifies the end of Guantanamo Bay. I personally have always thought that what goes on at Guantanamo Bay is completely evil and hypocritical of...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>Osama Bin Laden's former driver is being relocated to a prison in Yemen, and how this signifies the end of Guantanamo Bay.  I personally have always thought that what goes on at Guantanamo Bay is completely evil and hypocritical of the U.S.  For example, Salim Hamdan was an employee of Osama Bin Laden - the BBC article quotes, "his lawyers described him as a two-bit driver who hung out with the wrong people."  This man may or may not be linked more seriously with Bin Laden's terrorist activities, but the fact of the matter is that there is not enough evidence to make that call.  Guilty until proved innocent, much? So just to be safe, he was detained "indefinitely" until the trial sought to reduce that sentence - ultimately down to 10 years, five of which he has already served. A slap in the face to Guantanamo Bay's former free rein with deciding who to detain and for however long they please.</p>

<p>If Hamdan's successful trial does lead to the gradual dissolution of Gitmo, we face the possibility of having some of these people make it back into society through rehabilitation processes, such as one in Yemen where Mr. Hamdan is headed.  The article mentions that three out of seven terrorists responsible for the bombing of the U.S. Embassy in Yemen had completed the rehabilitation.  Therefore, there is a concrete risk of closing Guantanamo and leaving the fate of these men and women to the judicial systems in the Middle East.</p>

<p>As someone personally affected by the events of 9/11, potentially letting terrorists get away without justice is an unbelievably hard thing to support.  No one wants to be a friend to terrorists, which undoubtedly is an argument that some will make, but if America believes in freedom and the right to a fair trial, there is no way that we can continue to violate this belief by detaining the innocent.  We cannot let fear stand in the way of justice and have to find a way to protect our country without throwing every suspected terrorist in jail for eternity.</p>

<p>http://news.bbc.co.uk/2/hi/americas/7757225.stm</p>]]>
      
   </content>
</entry>
<entry>
   <title>A real look at America</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/11/a_real_look_at_america.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.15644</id>
   
   <published>2008-11-30T21:27:15Z</published>
   <updated>2008-12-04T16:22:34Z</updated>
   
   <summary>I am profoundly disturbed by the trampling of the Wal-Mart employee in Long Island. This is not the first time that shoppers have gotten into altercations and have resorted to violence over something so stupid as a toy or a...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>I am profoundly disturbed by the trampling of the Wal-Mart employee in Long Island.  This is not the first time that shoppers have gotten into altercations and have resorted to violence over something so stupid as a toy or a blender.  America is faulted for its shameless consumerism, but this is way beyond anything having to do with nabbing a bargain.  This man was trampled by 200 people in a doorway - they ripped the doors off the hinges and walked on another human being's body while he lay on the ground dying.  Out of 200 people, not one person tried to help him.</p>

<p>In America we cover stories of terrorist attacks and violence in the Arab world, pointing fingers and doing the usual Orientalist projection onto them of what we neeeever could be (ahem).  I think this serves as a distraction from taking an honest look at ourselves as a country.  America is still entrenched in antiquated ideals and practices, such as prejudice based on race, religion, and sexual orientation.  We are not the country that celebrates equality, like we claim to be.  The passing of Proposition 8 in California indicates the American majority's intolerance for lifestyles that are considered "alternative."  In recent weeks, we have not only seen voters revoke equal rights for our own citizens but also Americans senselessly trampling and killing other Americans.  It is a disgusting reality that exists in a country that politically imposes itself on other parts of the world and considers itself the best country on Earth.</p>

<p>We don't need enemies; we have ourselves.  If anything, this class has opened my eyes even more to how other countries see us.  Coming from a family with English parents, I do possess a more cynical, outsider perspective on America, especially coming from England where everyone always makes fun of the rigidity of the monarchy, but always in good fun.  Here, some of the most "patriotic" people are the most hateful and being lumped into that group in the opinions of foreigners really bothers me.  Every stereotype and misconception that American people have about the Middle East, is mirrored by stereotypes and misconceptions that they have about us.  <br />
The whole "us vs. them" mentality really needs to go in my opinion.  I think that this may slowly erode through globalization and evolving multiculturalism as people become more informed in the "information age." But then again, I'm just blogging about myself, I can't really speak for everyone because that's a generalization which inherently  can't be 100% true.</p>]]>
      
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</entry>
<entry>
   <title>Social Media as a Reaction to Terrorism</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/11/social_media_as_a_reaction_to.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.15617</id>
   
   <published>2008-11-30T04:55:49Z</published>
   <updated>2008-12-01T15:23:05Z</updated>
   
   <summary>I found these articles from CNN very interesting. The use of social media to dispense information in the wake of the Mumbai terrorist attacks exemplified the formation of a community and the compassion these people felt during a time of...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>I found these articles from CNN very interesting.  The use of social media to dispense information in the wake of the Mumbai terrorist attacks exemplified the formation of a community and the compassion these people felt during a time of disaster.  Social media such as blogs and Twitter are instantaneous and a great way to reach out to an unlimited amount of people who are seeking help.</p>

<p>However, CNN seemed surprised that this method was used to weather the aftermath, as if they hadn't expected urban Indians to be familiar with electronic media.  The reports conveyed that it was really noteworthy that people felt connected through their computers during a crisis - as if that isn't how people are connected nowadays anyway.</p>

<p>It was so clear that CNN deemed these technologies to be Western social phenomena, and that the fact that it is also shared in the East is a surprise.  Maybe the news coverage of these attacks will illuminate some parallels between Eastern and Western cultures, such as developing electronic social behaviors and put a face on that part of the world - what we considered so special about America was the unity and patriotism that rose from the 9/11 attacks, which is also happening in Mumbai.  We have more in common than differences, especially now that we are all linked together through the World Wide Web.  Shared cultural and social customs such as internet use could be an indication of the growing world culture where we may live in different places and hold different beliefs but are all fundamentally linked.</p>

<p></p>

<p></p>

<p>http://www.cnn.com/2008/WORLD/asiapcf/11/27/bloggers.mumbai/index.html</p>

<p>http://www.cnn.com/2008/WORLD/asiapcf/11/27/mumbai.twitter/index.html</p>]]>
      
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</entry>
<entry>
   <title>terrorism</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/11/terrorism.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.15615</id>
   
   <published>2008-11-30T04:28:30Z</published>
   <updated>2008-12-04T16:36:14Z</updated>
   
   <summary>NYT: &quot;A text-message moving among Mumbaikars expressed the uniqueness of the now: &apos;Brothers and sisters, it’s time to wake up and do something for the country — however little — related to this or not — start today and continue...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>NYT: "A text-message moving among Mumbaikars expressed the uniqueness of the now: 'Brothers and sisters, it’s time to wake up and do something for the country — however little — related to this or not — start today and continue it through the years — do not forget as easily as we are used to forgetting.'</p>

<p>Many told themselves and each other that this time would change things, just as Americans had told themselves after 9/11. But they knew their own history, and America’s, and they seemed, even as they spoke the words, to disbelieve them already."</p>

<p>This is something that totally pissed me off about 9/11 and reading this about Mumbai is totally infuriating.  It may be sort of unrelated to what this blog is supposed to be about, but I feel it's important.  Why do we let horrible things happen and get all worked up about it, only to so quickly just let it go and become reabsorbed into our personal lives.  Its like we pretend to care for awhile and then everyone just turns a blind eye.  I always find myself ranting on here...</p>

<p>But seriously, what will it take for a change in attitude? A genocide? Or will even that not change anything?  No one cares about fellow human beings - the sick, the wounded, the persecuted, nobody.  Why are we divided by hate but not joined in compassion?  Why do we think that being current on daily news articles about global events to promote our own awareness is enough, without ever contributing to change? Ugh.</p>

<p>Obama's message was really big for me in this respect - how we all have our own social responsibilities as well as being accountable for our own actions.  I realize this sounds incredibly naive and idealistic, but who cares.  It drives me crazy how I'll log on to cnn.com and some of the top headlines are "Man saves girl from alligator attack" or "Lindsay Lohan might be a lesbian were not really sure," but when I go to BBC news it's all about important issues such as political unrest abroad and actual stuff happening in the Middle East, not "Jessica Simpson performs for troops in Baghdad."  The American media just caters to entertainment in so many instances, and I'm not sure if it's because Americans are dumb and only care about celebrities, or if the media's celebrity coverage  is making us dumb.</p>

<p>NYT 11/29 - http://www.nytimes.com/2008/11/30/weekinreview/30giridharadas.html?pagewanted=2&hp</p>]]>
      
   </content>
</entry>
<entry>
   <title>Dubai</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/11/dubai.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.15581</id>
   
   <published>2008-11-28T05:22:52Z</published>
   <updated>2008-12-04T17:00:08Z</updated>
   
   <summary>So a while ago, I finally got around to reading the New York magazine article about Dubai that people had brought up in class. Not going to lie, that article made Dubai sound like the chosen land. I’m literally ready...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>So a while ago, I finally got around to reading the New York magazine article about Dubai that people had brought up in class.  Not going to lie, that article made Dubai sound like the chosen land. I’m literally ready to pack my suitcases right now and blow out of this country.  Economic opportunity for college grads, networking left and right, beautiful weather, and awesome nightlife that the article details are pretty much all a girl like me can ask for.  Thinking back to when Muhammed visited our class, we discussed a little bit about the authenticity of the city.  How it was built on a barren expanse of sandy wasteland so recently, as opposed to every other major city in the Western world that has roots dating back hundreds upon hundreds of years.  Muhammed questioned if this made Dubai any less authentic as a city, even pointing out that there were replicas of ancient structures to enhance the city’s atmosphere of legitimacy.  I have to admit that this approach is pretty bizarre, I really just don’t know where they were going with that one.<br />
But today, while I was at my internship, I came across this user post in response to the New York magazine article “Doha, Qatar is the New Brooklyn:”<br />
	“ Hah, Islamic art...what an oxymoron. It's just an amalgamation of artistic styles from places the Muslims ransacked in the Middle Ages. And doesn't Islam forbid representation of living things in art? You can't call something art if its constrained by a series of arbitrary rules created by the clergy. Also, can everyone please get off Dubai's nuts? The place is a tradition-bound shit hole posing as a tacky shrine to consumerism.”</p>

<p>FIRST OF ALL, I'm pretty sure, at least from the research that I did, that portraying living things in art is another one of those issues where some people who are very devout are against it, while others see no problem with it.  I can't be sure about this, but at least that's what I uncovered, and I'm pretty sure from this person's comment that they aren't Muslim either, so how can they be SO sure about this assertion?  They also has a very specific criterium of what consists of art, which I won't get into, but definitely elevates them to asshole status.  As far as Dubai, yes it is based on consumerism, but so is Western culture, if this person would just take a look around....  And so what if it's tacky??? Las Vegas is tacky, and similar in many ways to Dubai, and as far as I'm concerned they may not be built upon ancient cities but that doesn't mean that they don't have their own histories of modern times - they are manifestations of business booms and progressive thinking, which are shared as aspects of modern cities such as New York City.</p>]]>
      
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</entry>
<entry>
   <title>Imagery</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/11/imagery.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.11322</id>
   
   <published>2008-11-03T15:26:01Z</published>
   <updated>2008-11-03T15:36:44Z</updated>
   
   <summary>Towards the beginning of Control Room there is footage of dead civilians strewn across the ground after heavy bombing commenced in Baghdad in 2003. I know that the Western media prohibits showing images of deceased American soldiers and rarely shows...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>Towards the beginning of Control Room there is footage of dead civilians strewn across the ground after heavy bombing commenced in Baghdad in 2003.  I know that the Western media prohibits showing images of deceased American soldiers and rarely shows the dead in general.  This is the most propagandist property of the government and the military in my opinion, because prohibiting images with negative effects clearly forms a biased environment for the media.  Images make the strongest propaganda because they make the strongest impressions and are easily recalled in the memory.  Even though I am anti-war, if more people could see these photos I think the war would definitely have less American support (precisely why the government doesn't allow them being shown).  This censorship troubles me and leads me to the question, what else don't we know?</p>]]>
      
   </content>
</entry>
<entry>
   <title>Syria???</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/11/syria.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.11321</id>
   
   <published>2008-11-03T15:08:26Z</published>
   <updated>2008-11-03T15:25:28Z</updated>
   
   <summary>http://www.cnn.com/2008/WORLD/meast/10/30/syria.us.protests/index.html An article on CNN.com on Thursday reported that thousands of people rioted in Damascus, Syria in protest of an American air strike that occurred last weekend. The U.S. attributed the air strike to the killing of Abu Ghadiya, an...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>http://www.cnn.com/2008/WORLD/meast/10/30/syria.us.protests/index.html</p>

<p>An article on CNN.com on Thursday reported that thousands of people rioted in Damascus, Syria in protest of an American air strike that occurred last weekend.  The  U.S. attributed the air strike to the killing of Abu Ghadiya, an al Qaeda member who smuggles soldiers into Iraq.  While its great for the U.S. that we got anothe al Qaeda operative, what about Syria, who we are not at war with, but just crossed the Iraq border at our own liberty to chase a man down?  Some of the protesters carried signs reading, "We will not submit to terrorism," and Syria's foreign minister called the attack "terrorist aggression."</p>

<p>I thought this was an interesting perspective that the article provided.  The Western media tells us that we have the right to find and kill terrorists, and that these are acts of U.S. protection and defense.  But these Syrian people in the capital feel endangered by our presence in their neighboring country, because the U.S. has shown no heed to national boundaries.  I know that many Americans disagree with the war on terrorism, but I wonder what other countries think of our demeanor, and how this may affect our foreign relations in the future.</p>]]>
      
   </content>
</entry>
<entry>
   <title>Dubai Discussion continued</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/11/dubai_discussion_continued.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.11303</id>
   
   <published>2008-11-03T05:17:00Z</published>
   <updated>2008-11-03T05:30:52Z</updated>
   
   <summary>The New York Times has a series entitled &quot;Generation Faithful,&quot; which focuses on trends evolving among young Muslims as a reaction to the modernization of their environments. This particular article in the series is &quot;Young and Arab in Land of...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>The New York Times has a series entitled "Generation Faithful," which focuses on trends evolving among young Muslims as a reaction to the modernization of their environments.  This particular article in the series is "Young and Arab in Land of Mosques and Bars" and the link is http://www.nytimes.com/2008/09/22/world/middleeast/22dubai.html.</p>

<p>The article details the unique atmosphere created in Dubai, which holds Western commerce and perceived materialism over religious practice and the traditional Muslim way of life.  Hamza Abu Zanad is 28 and moved to Dubai from Egypt and is quoted on his take on the city, "'We like that it’s free and it still has Arab heritage,' he said 'It’s not religion, it’s the culture, the Middle Eastern culture.'"  This interested me after reading texts on the Clash of Civilizations, whose authors Lewis and Huntington were adamant that Arab culture is inseparable from the Islam religion because of Muslim values and practices that have shaped that culture.  Abu Zanad's observations point to the contrary, implying that there may be a middle ground after all, and that achieving a global awareness and level of success does not have to mean sacrificing one's Muslim beliefs.</p>]]>
      
   </content>
</entry>
<entry>
   <title>Representations of the Comical Politics of the Middle East</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/10/representations_of_the_comical.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.11172</id>
   
   <published>2008-10-29T15:09:05Z</published>
   <updated>2008-10-29T15:10:11Z</updated>
   
   <summary> These creative works are a cross section of humanistic struggles. They are blogs, poems, journals, and graphic novels that communicate the individual author’s experience with the world around them. Their observations and emotions stirred by their encounters cannot be...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>	These creative works are a cross section of humanistic struggles.  They are blogs, poems, journals, and graphic novels that communicate the individual author’s experience with the world around them.  Their observations and emotions stirred by their encounters cannot be disputed, as these are real, human reactions to their environments, sometimes conveying the will to understand another’s struggle, and sometimes wanting theirs understood.  But their recordings can be analyzed in terms of what their experiences represent and how they chose to record these accounts.  A main issue at hand is the existence of the Orientalist viewpoint in some of these individuals’ works, which influences a Western “programmed” person when they are faced with Eastern practices.  Some have different backgrounds and educations from the majority of their home countries, which sets them apart from their own people and changes the way that they view them and the East.  Because some of these Arab authors have foreign educations and have had their works published in English, it can be assumed that they as individuals are living, breathing examples of an anti-Clash portrayal.<br />
	While reading Palestine, Joe Sacco’s account of his travels around the territory, I couldn’t help but feel that he was looking for a story, as the way journalists use the word.  He mentioned in the introduction his dissatisfaction with the Western media’s lack of coverage of the Palestinian point of view and that he was setting out to inform himself and others by making that information available through a travel journal.  This objective of his is anti-Clash, as he is in this case rejecting the Western media in favor of an Eastern experience.  <br />
	Sacco touches upon a group of women in an office who discuss with him their experiences wearing the hijab.  Many of them say that they feel free to take off the hijab while indoors, but are fearful to go outdoors without it on, in fear that someone may show them disrespect or even bodily harm.  One woman briskly responds to his question about male oppression of woman, saying “the struggle for women’s rights can coexist with a strict understanding of the Koran…” He notes that she seemed taken aback and slightly offended by his questioning, musing that she must have found him very Western and patronizing.  It is here that Sacco acknowledges his own Orientalist perceptions in his interactions with others.  This woman’s claim of a coexistence between adhering to the Koran and promoting women’s rights is in itself an anti-Clash statement, and one that is not shared by Marjane Satrapi’s graphic novel, Persepolis.   Marjane was raised by a progressive Arab family and felt that she did not fit in with Arab society’s values but instead identified much more with European culture.  As a young Arab woman rejecting her native Eastern society and culture in favor of the more liberal Western way of life is a prime example of anti-Clash behavior.  After moving to Europe, her thinking becomes increasingly Orientalist as she separates her thinking even further from the East.  <br />
Salam Pax, author of the blog Where is Raed?, is similarly Orientalist.  His education in Vienna and time spent living abroad have shaped his perception of the world, through his appreciation for Western music and belief in free speech.  While he is an Iraqi, and identifies with this label in terms of his origins, his thinking is definitively Western and disproves the Clash of Civilizations theory.  In the same Orientalist vein, Dr. Naif Al-Mutawa who writes The 99, is also an Arab who identifies with his Muslim lifestyle and values though he lived in the West.  His Western influences drove him to create a comic book, an unquestionably Western medium, in order to effectively promote the teaching of Islam to minors.  The comic book itself is a nod to the anti-Clash practice of catering Western media to purposes of Eastern thought.<br />
Mazen Kerbaj’s A Happy Childhood is written in a comic strip similar to Palestine, Persepolis, and The 99, although his material is centered around the Lebanese civil war in 1975.  His references to Picasso and the Western toy Lego man, point to the French influence that permeates Lebanon and defies the Clash theory of an established barrier between East and West.  The author’s integration of Orientalist French and Western culture into his expression is not shared by Darwish, who writes poetry of the same Lebanese civil war.  Darwish longs for the return of his routine, namely his coffee, and is not outwardly Orientalist nor does he represent either side of the Clash, except for his Lebanese nationality, which is heavily influenced by its French colonizers.<br />
There is a danger in equating these individual stories to a comprehensive understanding of their countries of origin.  This is especially pertinent in the cases of Persepolis and Salam Pax, where these two individuals are so heavily influenced by Western thoughts and tendencies.  Since as the Western approach to the East is considered Orientalist, even though these individuals have their roots in Iran and Iraq respectively, the Westernization of their thought sets them apart from the majority.  While it is important to address that generalizations made about each country as a whole or the Arab world will always be inaccurate because not every viewpoint is represented, there is a majority of an attitude that can be expressed.<br />
An example of this majority is represented in the success of The 99, which as an Islam promoting comic book has more successful than Western traditional superhero comic books.  While not claiming that every child in the Islamic world reads The 99 and that their families agree with the particular method of teaching Islam that the comic book employs, its huge success and popularity do point to a trend in using Western media tools and tailoring them to specific Muslim wants and needs.<br />
	On the other hand, there is a danger of forming assumptions based on Joe Sacco’s text.  He is an American of Palestinian descent and his accounts of Palestine and its people seemed explicitly from an outsider perspective.  I realize that the Palestinian territories are very volatile and tumultuous places to reside in, and that horrific events occur there every day.  But it seemed that he was only interested in stories that were especially cruel or gruesome, or perhaps they were just more easily remembered for his notes later on.  Similarly, I felt that A Happy Childhood and Memory for Forgetfulness provided a morose view of Lebanon during the civil war that may not reflect all viewpoints or present the entire country’s experiences in an accurate light.<br />
A few examples from Palestine that stuck with me were the small children with gunshot wounds, the man who was imprisoned for weeks without sufficient evidence, and the Christian woman being stoned by schoolboys in her car for not wearing a hijab.  While all of these are tragic occurrences, each account came from different people in different cities, and there is no indication when and the time between each of these stories may have occurred.  The accounts that Sacco compiled of Palestine for his graphic novel are condensed into the time frame of his journey, creating an environment that appears much more dangerous and life-threatening and therefore an inaccurate portrayal.<br />
	It is the same as saying that someone came to New York City and watched homeless people begging for change and rifling through garbage receptacles for morsels of food.  That drugged up crazies were screaming at a telephone pole for half an hour on Broadway somewhere, or that two guys were arguing in the street and started throwing punches.  There is no doubt that each of these happens many times over on a daily basis, but is not an accurate portrayal of what one might see while walking down the street for a couple blocks.  I am not saying that these events are anywhere near comparable to the danger and severity of stray bombs and bullets tearing through Palestinian homes, but the way in which the accounts are compiled is the same.<br />
	Putting my environment, New York City, in the position of scrutiny that Sacco placed Palestine in helps to simulate how I would feel if an account came out of the atrocities of where I live.  While no Palestinian can be satisfied with the dangerous situation that they have been forced to live in, there is something offensive about an outsider coming in, even with the intention of learning, and trying to understand what life is like there.  Even though Sacco makes no attempt at passing judgment and even acknowledges it himself during his hijab discussion with the Palestinian women, it still smacks of patronization.  These accounts of life and its daily struggles in the Arab world are meaningful and important steps towards reaching an understanding between the East and the West, but they are inevitably biased by Orientalism and cannot be accepted as absolute true representations.<br />
	<br />
</p>]]>
      
   </content>
</entry>
<entry>
   <title>My Hometown - Basking Ridge, New Jersey</title>
   <link rel="alternate" type="text/html" href="http://blogs.nyu.edu/blogs/eaw299/ila/2008/10/my_hometown_basking_ridge_new.html" />
   <id>tag:blogs.nyu.edu,2008:/blogs/eaw299/ila//1011.11075</id>
   
   <published>2008-10-27T06:56:01Z</published>
   <updated>2008-10-27T07:20:07Z</updated>
   
   <summary>I grew up in Basking Ridge, New Jersey. It is part of Bernards Township, chartered in 1760 by British Royal Governer Francis Bernard. George Washington picnicked under our now 600 year old &quot;Old Oak Tree&quot; at the First Presbyterian Church...</summary>
   <author>
      <name>Elizabeth A Wallis</name>
      
   </author>
   
   
   <content type="html" xml:lang="en-US" xml:base="http://blogs.nyu.edu/blogs/eaw299/ila/">
      <![CDATA[<p>I grew up in Basking Ridge, New Jersey.  It is part of Bernards Township, chartered in 1760 by British Royal Governer Francis Bernard.  George Washington picnicked under our now 600 year old "Old Oak Tree" at the First Presbyterian Church in the center of town.  While not a small town in terms of population numbers, it is very small town in its essence: the "center of town" is a whole one block long, and everyone is homogenously WASP-y with few exceptions.  </p>

<p>Before the settlers arrived in the mid 18th century, the land was inhabited by the Lenni-Lenape tribe, a branch of the Delawares who are part of the Algonquin Nation.  Nowadays, however, faces around town are mostly Caucasian with some Indian and Asian faces too.  AT&T World Headquarters used to be located in town, which is now a Verizon branch, and it is regarded that these job opportunities in telecommunications have brought much of the diversity that exists in Basking Ridge.  A percentage of residents of Basking Ridge are NYC commuters as we have a Midtown direct train station in town that takes them to their lucrative jobs in finance, investment banking, etc.</p>

<p>The land is generally hilly with some very small, but nonetheless, mountains.  After the settlers began their settling, the land was used predominantly for agriculture and dairy pastures.  Some of these fields remain, although 99% of them have been built upon with multiple housing developments and McMansions.  The tiny center of town retains its colonial roots, with its town square, church, and flagpole orientation and multiple structures under historical protection.</p>]]>
      
   </content>
</entry>

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